The Vilna Gaon’s dramatic re-interpretation of the two primary sugyot in zemanim
In his peirush on the Shulchan Aruch, the Vilna Gaon fundamentally changed the reading of both primary texts of zemanim, Shabbat 34a-35b and Pesahim 94a. The Gaon vigorously opposed the still dominant opinion of Rabbeinu Tam and those who followed his viewpoint including Ramban, many hakhemai sforad, and both the Mehabair and Rama in the Shulchan Aruch. Beyond the Gaon’s dramatic influence on pesak, his impact on interpreting the text of both sugyot, something not often addressed, is the primary focus of what is discussed.
impact on sugyot
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